The Offices of The Holy Spirit

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Signs of this gift are new insight into the Scriptures, increased depth in prayer, and renewed appreciation of the sacraments. It empowers us to make decisions in the Spirit in practical life situations and allows for maturity as we grow in our Christian walk. Sometimes it takes place in the sacrament of Reconciliation.

The Holy Spirit helps us discern good from evil, right from wrong. We grow in this gift by humbling ourselves to seek help from others when faced with a difficult situation. It empowers us to choose consistently the right way to live in spite of disappointments and difficulties. We can grow in courage by resisting the temptations of the world: money, power, self-centeredness, and self-righteousness. It is often seen as the root of the charism of evangelism.

Knowledge — is having a deep trust and sureness about the Lord and knowing the truths of Christian revelation. This gift of tthe Holy Spirit produces in us a deep trust and sureness about the Lord. We grow in the gift of knowledge through daily study of the scriptures and the teachings of the Church. Piety Love — called in Romans the "spirit of adoption" produces in us a loving and worshipful consciousness of God as our Father.

Piety leads us to a true image of our Father as merciful, faithful, abounding in steadfast love, slow to anger — but also firm and just.

Setting the Captives FREE in Jesus name!

We grow in piety through the practice of justice, attitudes of cooperation with authority, truthfulness, friendliness, and humility. Fear of the Lord — an attitude of reverence and awe in the presence of God.

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It is not to be confused with the emotion of fear. Fear of the Lord is the spiritual door to the full Christian life, a great aid in overcoming sin in our lives. See Psalm ; Proverbs ; Psalm These talents are referred to as gifts because they are freely given to us by God so we can contribute to our society and bring glory to Him as we utilize them. These gifts help us to develop our personalities, character, and often our vocations These are gifts that in some measure are present in each of us, even though one may be more prevalent than another.

TEACHER — one who loves to research and communicate truth — a person of faith who leads others to grasp and hold on to the truth. EXHORTER — one who loves to encourage others to live a victorious life - one who moves others to achieve or accomplish or be what God calls them to be and do.

Gifts and Charisms

Whoever preaches, let it be with the words of God; whoever serves, let it be with the strength that God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong glory and dominion forever and ever. These gifts are free and are dispensed sovereignly by God upon His people for the good of others. These gifts are supernatural abilities bestowed upon individuals by the Holy Spirit. They are not natural abilities.

These manifestations are for the common good of the Church and are not to be used to promote the importance of the person bearing the gift. We are the vehicles the Lord uses for the outpouring of His blessings upon His people. Christians open to the manifestation gifts of the Holy Spirit, to use them for their own building up and then for the building up of the church, should know what the gifts are and pray for the gift of discernment in when and how to use certain gifts.

This is a supernaturally imparted Word. If we proclaim a healing or promise of salvation because of what we have studied, we are being presumptuous, not faith filled.

Related Holy Spirit

True supernatural knowledge starts with knowing God personally, through Jesus Christ. It explains or illuminates a given revelation such as a word of knowledge, discernment of spirit or the communication of revealed prophecy. This is not the same as wisdom we gain from our experiences in life or intellectual pursuits. It is not to be confused with the virtue Baptismal gift of wisdom. The discernment of spirits is NOT everyday discernment used for making decisions, nor an insight into human nature that one might naturally possess, nor an adept ability to suspect something wrong in the motive of others.

It is NOT the natural ability to assess situations. The discernment of spirits is a supernatural gift of revelation given for a specific situation This revelation can come through a vision, a sense, or a specific word similar to a word of knowledge. The gift of discernment of spirits is essential in ministry to people who have been involved in drugs, premarital sex, witchcraft, and other habits of grave sin, when they seek to change their lives.

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  • It is also important to pray for the gift of discernment when we listen to teachings or prophecies, read Christian or secular publications, and watch Christian or secular TV programs, movies, videos, or view websites. Discernment of spirits and Wisdom help judge and validate healings and miracles as well as prophecy and words of knowledge. As with the other gifts, a word of wisdom should be sought through quiet prayer before bringing forth what is being revealed. Discretion and compassion to insure the dignity of the person receiving ministry are required.

    This manifestation gift requires commitment to deep prayer and maturity in the Spirit. To pray, to speak or to sing in Tongues is to pray in what could be an earthly or heavenly language; a language current on the earth or one long dead, or it could be any one of countless dialects.

    Praying in tongues brings deliverance, inspiration, refreshment both spiritually and physically , revival, wisdom and is a means to victory in spiritual warfare. In your prayer language you pray in tongues. There is a distinction. Vincent M. Praying in tongues is a permanent gift. Speaking in tongues is a transient gift used only when there is an anointing.

    What Are the Names and Titles of the Holy Spirit? Full List from the Bible

    Robert DeGrandis. The gift of tongues is considered the "least" of the gifts, even though it is often presented as a very important manifestation of the baptism in the Spirit. Also see Catechism of the Catholic Church, , , , etc — scroll up to see "How does the Catholic Church confirm the gift and charisms of the Holy Spirit…? This can be brought forth by the person who has given the tongue, or it can be given by someone else in the group. It is the responsibility of leadership to make sure that NO praising, singing, scripture reading, or other prophetic tongue occurs until time has been allowed for the interpretation.

    We should be silent and wait upon the Lord, and we should pray for someone to have the confidence to deliver the interpretation and ask for it to come forth. Others receiving prophetic words before the interpretation is given should be encouraged to wait. Interpretation may come in a variety of ways, similar to the length and style of the tongue spoken; or it may be completely different, expressed in longer or shorter words, as a vision, a sense, an inspired thought or a symbol in pictures.

    The person with the interpretation may receive it as if the person speaking in tongues was speaking to them directly in their own language, or it may just be a phrase or a word that comes as the individual is speaking in tongues. The necessary ingredient for bringing forth a message in tongues or an interpretation is the willingness to trust God.

    This gift, like all the manifestations or gifts of the Holy Spirit, needs to be encouraged and called forth. Besides the proper name of "Holy Spirit," which is most frequently used in the Acts of the Apostles and in the Epistles, we also find in St. Peter, the Spirit of glory. The symbolism of water signifies the Holy Spirit's action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit.

    As "by one Spirit we were all baptized," so we are also "made to drink of one Spirit. The symbolism of anointing with oil also signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit.

    One at Our Side

    In Christian initiation, anointing is the sacramental sign of Confirmation, called "chrismation" in the Churches of the East. Its full force can be grasped only in relation to the primary anointing accomplished by the Holy Spirit, that of Jesus. Christ in Hebrew "messiah" means the one "anointed" by God's Spirit.

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    The Virgin Mary conceived Christ by the Holy Spirit who, through the angel, proclaimed him the Christ at his birth, and prompted Simeon to come to the temple to see the Christ of the Lord. The Spirit filled Christ and the power of the Spirit went out from him in his acts of healing and of saving.

    Finally, it was the Spirit who raised Jesus from the dead. Now, fully established as "Christ" in his humanity victorious over death, Jesus pours out the Holy Spirit abundantly until "the saints" constitute - in their union with the humanity of the Son of God - that perfect man "to the measure of the stature of the fullness of Christ": "the whole Christ," in St.

    Augustine's expression. While water signifies birth and the fruitfulness of life given in the Holy Spirit, fire symbolizes the transforming energy of the Holy Spirit's actions. This event was a "figure" of the fire of the Holy Spirit, who transforms what he touches. John the Baptist, who goes "before [the Lord] in the spirit and power of Elijah," proclaims Christ as the one who "will baptize you with the Holy Spirit and with fire. These two images occur together in the manifestations of the Holy Spirit.

    In the theophanies of the Old Testament, the cloud, now obscure, now luminous, reveals the living and saving God, while veiling the transcendence of his glory - with Moses on Mount Sinai, at the tent of meeting, and during the wandering in the desert, and with Solomon at the dedication of the Temple. In the Holy Spirit, Christ fulfills these figures.